MCQs of Education – Change your future

591. Knowledge of name, shape, quality etc is known as

Correct Answer: Correct answer is: (B) Savikalpa.

Exam Relevance: UPSC, GRE, GMAT

Difficulty: Moderate

Concept notes: Savikalpa refers to knowledge that includes specific attributes such as name, shape, and quality. It involves a conceptual understanding that goes beyond mere recognition.

Common Mistakes: Students may confuse Savikalpa with Nirvikalpa, which refers to a state of pure consciousness without attributes or qualities.

Explanations: Savikalpa knowledge includes detailed attributes such as name, shape, and quality. This type of knowledge is characterized by the presence of attributes and conceptual understanding. Nirvikalpa, on the other hand, refers to a state of pure consciousness without any attributes or qualities. Therefore, the correct answer is Savikalpa.

Option Analysis:

Option A: Nirvikalpa refers to a state of pure consciousness without attributes, which does not fit the description of knowledge with specific attributes.
Option B: Savikalpa correctly describes knowledge that includes specific attributes such as name, shape, and quality.
Option C: Both (A) and (B) is incorrect because Nirvikalpa does not include attributes.
Option D: None of these is incorrect because Savikalpa is the correct term for knowledge with specific attributes.

Mnemonic: Savikalpa: Specific Attributes, Savikalpa

592. Knowledge arising out of similar cognition or perception is known as

Correct Answer: Correct answer is: (D) Comparison.

Exam Relevance: GRE, GMAT, LSAT, MCAT

Difficulty: Moderate

Concept notes: Comparison is the process of recognizing similarities between two or more objects or concepts based on previous experiences or perceptions.

Common Mistakes: Students may confuse comparison with inference, which involves deriving conclusions from given information, or with perception, which is the direct sensory experience of the world.

Explanations: Comparison involves recognizing similarities between objects or concepts based on previous experiences or perceptions. It is a cognitive process that allows individuals to identify commonalities and differences, which is distinct from inference (deriving conclusions from given information) or perception (direct sensory experience). Therefore, the correct answer is comparison.

Option Analysis:

Option A: Inference involves deriving conclusions from given information, which is not the same as recognizing similarities through perception.
Option B: Testimony refers to information provided by others, which is not related to the cognitive process of recognizing similarities.
Option C: Perception is the direct sensory experience of the world, which does not involve the recognition of similarities between objects or concepts.
Option D: Comparison involves recognizing similarities between objects or concepts based on previous experiences or perceptions, which aligns with the definition provided in the question.

593. The Pramana of Upmana in Indian philosophy has been accepted by

Correct Answer: Correct answer is: (D) All of these.

Exam Relevance: Indian Philosophy Exams, Philosophy of Logic Exams, Comparative Philosophy Exams

Difficulty: Moderate

Concept notes: The Pramana of Upmana in Indian philosophy refers to the means of knowledge derived from analogy or comparison. It is accepted by various schools of Indian philosophy.

Common Mistakes: Students may mistakenly believe that Upmana is accepted only by a single school of Indian philosophy, rather than multiple schools.

Explanations: Upmana, as a Pramana, is recognized by the Nyaya, Vedanta, and Mimamsa schools of Indian philosophy. Each of these schools acknowledges the validity of knowledge derived through analogy or comparison. Therefore, the correct answer is that Upmana is accepted by all of these schools.

Option Analysis:

Option A: Nyaya accepts Upmana as a valid means of knowledge.
Option B: Vedanta accepts Upmana as a valid means of knowledge.
Option C: Mimamsa accepts Upmana as a valid means of knowledge.
Option D: All of these schools accept Upmana as a valid means of knowledge.

594. The Vedic statements, according to Mimamsa, can be classified as

Correct Answer: Correct answer is: (C) Both (A) and (B).

Exam Relevance: Mimamsa, Indian Philosophy Exams

Difficulty: Moderate

Concept notes: In Mimamsa philosophy, Vedic statements are classified into different categories based on their function and purpose.

Common Mistakes: Students may confuse the specific classifications of Vedic statements and incorrectly assume that only one category applies.

Explanations: According to Mimamsa, Vedic statements can be classified as Vidhayaka (prescriptive) and Siddhartha (established). Vidhayaka statements are those that prescribe actions or duties, while Siddhartha statements are those that establish truths or principles. Therefore, both categories are valid classifications of Vedic statements in Mimamsa philosophy.

Option Analysis:

Option A: Vidhayaka is a valid classification of Vedic statements in Mimamsa, but it is not the only one.
Option B: Siddhartha is also a valid classification of Vedic statements in Mimamsa, but it is not the only one.
Option C: Both Vidhayaka and Siddhartha are valid classifications of Vedic statements in Mimamsa, making this the correct answer.
Option D: This option is incorrect as both Vidhayaka and Siddhartha are valid classifications.

Mnemonic: Vidhayaka-Siddhartha, V-S

595. The immediate knowledge of the non-existence of an object is known as

Correct Answer: Correct answer is: (D) Anupalabdhi.

Exam Relevance: UPSC, IAS, Civil Services

Difficulty: Moderate

Concept notes: Anupalabdhi refers to the immediate knowledge of the non-existence of an object. It is one of the pramanas (valid means of knowledge) in Indian epistemology.

Common Mistakes: Students may confuse Anupalabdhi with other pramanas such as inference (anumana) or testimony (sabda), which are also valid means of knowledge but do not specifically deal with the non-existence of an object.

Explanations: Anupalabdhi is the direct perception of the absence of an object. It is a form of pramana that allows one to know that something is not present without the need for inference or testimony. For example, if one looks for a pen and does not see it, the immediate knowledge that the pen is not present is Anupalabdhi.

Option Analysis:

Option A: Inference (anumana) is a form of indirect knowledge based on reasoning, not immediate knowledge of non-existence.
Option B: Testimony (sabda) is knowledge derived from authoritative statements or texts, not immediate knowledge of non-existence.
Option C: Arthapatti is a form of inference based on the necessity of a conclusion, not immediate knowledge of non-existence.
Option D: Anupalabdhi is the correct answer as it refers to the immediate knowledge of the non-existence of an object.

596. Prama, according to Vedanta, is the knowledge which is

Correct Answer: Correct answer is: (D) Uncontradictory.

Exam Relevance: MPhil Philosophy, PhD Philosophy, Indian Philosophy Exams

Difficulty: Moderate

Concept notes: In Vedanta, Prama refers to valid knowledge that is free from contradictions.

Common Mistakes: Students may confuse Prama with worldly knowledge, which can be contradictory.

Explanations: Prama, in the context of Vedanta, is defined as knowledge that is uncontradictory. This means that the knowledge is consistent and does not conflict with other established truths. It is a form of valid cognition that is reliable and does not lead to any contradictions in understanding.

Option Analysis:

Option A: Worldly knowledge can be contradictory and is not always reliable.
Option B: Other worldly knowledge is not a specific term in Vedanta and does not align with the definition of Prama.
Option C: Contradictory knowledge is the opposite of what Prama represents in Vedanta.
Option D: Uncontradictory knowledge aligns with the definition of Prama in Vedanta.

597. Pramanas, according to Vedanta, can be classified as

Correct Answer: Correct answer is: (D) All of these.

Exam Relevance: UPSC Civil Services, IAS Prelims, Competitive Philosophy Exams

Difficulty: Moderate

Concept notes: In Vedanta, pramanas are the means of valid knowledge. They include perception, inference, and scriptures.

Common Mistakes: Students may mistakenly believe that only one of the options is correct, overlooking the comprehensive nature of pramanas in Vedanta.

Explanations: Pramanas in Vedanta are the means by which valid knowledge is obtained. The three primary pramanas are perception (pratyaksha), inference (anumana), and scriptures (shabda). Perception refers to direct sensory experience, inference is knowledge derived from logical reasoning, and scriptures are authoritative texts. Since all three are recognized as valid means of knowledge in Vedanta, the correct answer is "All of these."

Option Analysis:

Option A: Inference is one of the pramanas in Vedanta, but it is not the only one.
Option B: Scriptures are one of the pramanas in Vedanta, but they are not the only one.
Option C: Perception is one of the pramanas in Vedanta, but it is not the only one.
Option D: All of these correctly identifies the three pramanas in Vedanta: perception, inference, and scriptures.

Mnemonic: PIS: Perception, Inference, Scriptures

598. The identity of the subject and object consciousness adopting the form of external object is known as

Correct Answer: Correct answer is: (C) Perception.

Exam Relevance: GRE, GMAT, LSAT, MCAT

Difficulty: Moderate

Concept notes: Perception is the process by which individuals become aware of the objects and events in their environment through the use of their senses. It involves the interpretation of sensory information to understand the external world.

Common Mistakes: Students may confuse perception with inference, which involves drawing conclusions based on evidence and reasoning, rather than direct sensory experience.

Explanations: The identity of the subject and object consciousness adopting the form of an external object is a fundamental aspect of perception. Perception allows individuals to directly experience and interpret the external world through sensory input, making it the correct answer. Inference and scriptures do not directly involve the sensory experience of external objects.

Option Analysis:

Option A: Inference involves reasoning and drawing conclusions, not direct sensory experience.
Option B: Scriptures are written or recorded teachings and do not involve sensory experience.
Option C: Perception involves the direct sensory experience and interpretation of external objects.
Option D: All of these is incorrect as only perception directly involves sensory experience of external objects.

599. The relation of subject and object in perception, according to Vedanta, is

Correct Answer: Correct answer is: (A) Identical.

Exam Relevance: PhD Philosophy Exams, Indian Philosophy Exams, Religious Studies Exams

Difficulty: Moderate

Concept notes: In Vedanta, the subject (the perceiver) and the object (the perceived) are considered identical. This is based on the non-dualistic philosophy that posits the ultimate reality (Brahman) as the only true existence, where the perceiver and the perceived are not separate entities but manifestations of the same ultimate reality.

Common Mistakes: Students often misunderstand the non-dualistic philosophy and may think that the subject and object are separate entities, leading to the incorrect choice of different or contradictory.

Explanations: According to Vedanta, the ultimate reality (Brahman) is the only true existence. The subject (the perceiver) and the object (the perceived) are both manifestations of this ultimate reality. Therefore, they are not separate but identical. This non-dualistic view emphasizes that the perceived world and the perceiver are one and the same, rooted in the same ultimate reality.

Option Analysis:

Option A: Correct. The subject and object are identical in Vedanta, as they are both manifestations of the ultimate reality (Brahman).
Option B: Incorrect. The subject and object are not considered different in Vedanta, as they are both manifestations of the same ultimate reality.
Option C: Incorrect. The subject and object are not contradictory in Vedanta, as they are both manifestations of the same ultimate reality.
Option D: Incorrect. The correct answer is provided among the options.

600. The knowledge which results by the past impressions based upon the awareness of concomitance is known as

Correct Answer: Correct answer is: (A) Inference.

Exam Relevance: GRE, GMAT, LSAT

Difficulty: Moderate

Concept notes: Inference is the process of deriving logical conclusions from premises known or assumed to be true. It involves using past impressions and awareness of concomitance to form new knowledge.

Common Mistakes: Students may confuse inference with perception, which is the direct awareness of sensory information, or with scriptures, which are authoritative texts.

Explanations: Inference is the correct answer because it involves deriving knowledge based on past impressions and the awareness of concomitance. This process is distinct from perception, which is direct sensory awareness, and scriptures, which are authoritative texts. Inference relies on logical reasoning and past experiences to form new knowledge.

Option Analysis:

Option A: Inference is the correct choice as it involves deriving knowledge from past impressions and awareness of concomitance.
Option B: Scriptures refer to authoritative texts and do not involve the process of deriving knowledge from past impressions.
Option C: Perception is the direct awareness of sensory information and does not involve the logical reasoning required for inference.
Option D: This option is incorrect as it includes all of the above, but only inference correctly describes the process of deriving knowledge from past impressions and awareness of concomitance.

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6 thoughts on “MCQs of Education - Set 60”

Amina Khatun January 1, 2020

Dada,apnar EI practice set tar Kno jobab nei….vison helpful 🙏🙏
JITENDRA KUMAR SETHI April 23, 2020

Better question
vijay April 26, 2020

Q44
Wilhelm Wundt opened the Institute for Experimental Psychology at the University of Leipzig in Germany in 1879.
Aliza Ali December 14, 2020

I don,t agree with mcq no.759🤨
KISHOR RAMDHAN GHUNAWAT April 26, 2021

Nice sir Thanks for.
Syed Zaheer Abbas September 2, 2021

بہت مرہ آیا قسم سے ، from Skardu rundu Pakistan

6 thoughts on “MCQs of Education - Set 60”

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