Indian history MCQ

1081. A new form of music popularized during this period was .....

Correct Answer: Correct answer is: (C) Qawwali.

Exam Relevance: UPSC, Civil Services, History Exams

Difficulty: Moderate

Concept notes: Qawwali is a form of devotional music that became popular during the Mughal period in India.

Common Mistakes: Students may confuse Qawwali with other forms of music that emerged during different periods.

Explanations: Qawwali is a form of devotional music that originated in the Indian subcontinent, particularly during the Mughal period. It is associated with Sufi traditions and is performed in gatherings to praise God and the Prophet Muhammad. The claimed correct answer, Qawwali, is accurate as it aligns with the historical context of the Mughal era.

Option Analysis:

Option A: Raga Deepak is a classical Indian raga, not a form of music that became popular during the Mughal period.
Option B: Jazz is a genre of music that originated in the United States in the late 19th and early 20th centuries, not during the Mughal period.
Option C: Qawwali is a form of devotional music that became popular during the Mughal period in India.
Option D: Rag-darpan is a treatise on Indian classical music, not a form of music that became popular during the Mughal period.

Mnemonic: Qawwali - Q for Qawwali, Quaintly Quoted during Mughal times.

1082. Kaivalya means

Correct Answer: Correct answer is: (A) Omniscience.

Exam Relevance: UPSC, IAS, Civil Services

Difficulty: Moderate

Concept notes: Kaivalya is a term in Indian philosophy, particularly in Yoga and Samkhya traditions, referring to a state of liberation or ultimate freedom from the cycle of birth and death. It is often associated with the attainment of omniscience, which is the state of having infinite knowledge.

Common Mistakes: Students may confuse kaivalya with other spiritual concepts such as moksha or nirvana, which are also states of liberation but have different connotations in their respective traditions.

Explanations: Kaivalya is a state of ultimate liberation where the individual soul (purusha) is completely separated from the material world (prakriti). This separation is accompanied by the attainment of omniscience, which is the state of having infinite knowledge. Therefore, the term kaivalya is correctly associated with omniscience.

Option Analysis:

Option A: Correct. Kaivalya is associated with the state of omniscience.
Option B: Incorrect. Followers of Buddhism are not related to the term kaivalya.
Option C: Incorrect. Followers of Jainism are not related to the term kaivalya.
Option D: Incorrect. Omnipresent refers to being present everywhere, which is not the meaning of kaivalya.

1083. Which famous social reformer wrote the books 'Jnana Yoga', 'Karma Yoga' and 'Raj Yoga'?

Correct Answer: Correct answer is: (D) Swami Vivekanand.

Exam Relevance: UPSC, SSC, Civil Services

Difficulty: Easy

Concept notes: Swami Vivekananda was a prominent social reformer and philosopher who wrote extensively on yoga and spirituality.

Common Mistakes: Students may confuse Swami Vivekananda with other social reformers of the same era, such as Ramakrishna Paramhansa or Raja Ram Mohan Roy.

Explanations: Swami Vivekananda is known for his philosophical works, including 'Jnana Yoga', 'Karma Yoga', and 'Raj Yoga'. These books are foundational texts in the field of yoga and spirituality, and they are attributed to him. Therefore, the correct answer is Swami Vivekananda.

Option Analysis:

Option A: M. G. Ranade was a social reformer but not known for writing these specific books on yoga.
Option B: Ramakrishna Paramhansa was a spiritual guru and mentor to Swami Vivekananda but did not write these books.
Option C: Raja Ram Mohan Roy was a social reformer and religious thinker but not known for writing these books on yoga.
Option D: Swami Vivekananda is the correct answer as he wrote 'Jnana Yoga', 'Karma Yoga', and 'Raj Yoga'.

Mnemonic: J-K-R-V: Jnana, Karma, Raj, Vivekananda

1084. Name the father of Aurangazeb.

Correct Answer: Correct answer is: (C) Shah Jahan.

Exam Relevance: UPSC, Civil Services, History Exams

Difficulty: Easy

Concept notes: Aurangzeb was the son of Shah Jahan, who was the fifth Mughal Emperor.

Common Mistakes: Students may confuse the Mughal lineage, mistaking Akbar or Jahangir as Aurangzeb's father.

Explanations: Shah Jahan was the father of Aurangzeb. Shah Jahan was the fifth Mughal Emperor, and Aurangzeb was his son and successor. This is a well-established fact in Mughal history.

Option Analysis:

Option A: Akbar was the grandfather of Aurangzeb, not his father.
Option B: Jahangir was the father of Shah Jahan, not Aurangzeb.
Option C: Shah Jahan was the father of Aurangzeb.
Option D: Bahdur Shah Zafar was a later Mughal Emperor and not related to Aurangzeb as a father.

Mnemonic: SJA: Shah Jahan Aurangzeb

1085. Give one reason why the description of the Qutb-ud-din Aibak's dynasty as a "slave dynasty" is regarded as inaccurate.

Correct Answer: Correct answer is: (B) Because only three kings of this dynasty were slaves and even these three were manumitted by their masters.

Exam Relevance: UPSC, Civil Services, History Exams

Difficulty: Moderate

Concept notes: The term "slave dynasty" is often used to describe the Delhi Sultanate's early rulers, but it is not entirely accurate.

Common Mistakes: Students may incorrectly assume that all rulers of the dynasty were slaves, which is not the case.

Explanations: The term "slave dynasty" is often used to describe the Delhi Sultanate's early rulers, but it is not entirely accurate. Only three kings of the dynasty were originally slaves, and they were manumitted (freed) by their masters. This means that they were not slaves when they ruled, and the term "slave dynasty" does not accurately reflect the status of all rulers. Therefore, the description of the Qutb-ud-din Aibak's dynasty as a "slave dynasty" is regarded as inaccurate.

Option Analysis:

Option A: This option is incorrect because it suggests that only Qutb-ud-din Aibak was a slave, which is not the case. Other rulers were also slaves initially.
Option B: This option is correct because it accurately states that only three kings were slaves and they were manumitted by their masters.
Option C: This option is incorrect because it suggests that only Qutb-ud-din Aibak was a slave, which is not the case. Other rulers were also slaves initially.
Option D: This option is incorrect because it does not address the issue of the rulers' status as slaves or manumitted individuals.

1086. Which of the following Vedas is a collection of spells and incantations?

Correct Answer: Correct answer is: (A) Atharva Veda.

Exam Relevance: UPSC, IAS, Civil Services

Difficulty: Easy

Concept notes: The Atharva Veda is one of the four Vedas and is known for its collection of spells, incantations, and magical formulas.

Common Mistakes: Students may confuse the Atharva Veda with the Yajur Veda, which contains liturgical texts and rituals.

Explanations: The Atharva Veda is distinct from the other Vedas as it primarily consists of spells, incantations, and magical formulas used for various purposes such as healing, protection, and curses. This makes it the correct choice for a collection of spells and incantations.

Option Analysis:

Option A: Correct. The Atharva Veda is known for its spells and incantations.
Option B: Incorrect. The Yajur Veda contains liturgical texts and rituals.
Option C: Incorrect. The Rig Veda is a collection of hymns and prayers.
Option D: Incorrect. The Sama Veda consists of melodies and chants.

Mnemonic: A for Atharva, A for Amulets and Spells.

1087. Which is the first Harappan site to be excavated?

Correct Answer: Correct answer is: (B) Harappa.

Exam Relevance: UPSC, Civil Services, Archaeology Exams

Difficulty: Easy

Concept notes: The Harappan civilization, also known as the Indus Valley Civilization, was first discovered and excavated at the site of Harappa in 1920-21.

Common Mistakes: Students often confuse the first excavated site with the more famous Mohenjodaro, which was excavated shortly after Harappa.

Explanations: The site of Harappa was the first to be excavated and identified as part of the Indus Valley Civilization. This discovery was pivotal in understanding the extent and complexity of the ancient civilization. The excavations at Harappa provided the initial evidence that led to the recognition of the broader Harappan culture.

Option Analysis:

Option A: Mohenjodaro was excavated after Harappa and is not the first site to be excavated.
Option B: Harappa was the first site to be excavated and identified as part of the Indus Valley Civilization.
Option C: Chanhudaro was excavated later and is not the first site.
Option D: Sutkagendor was also excavated later and is not the first site.

Mnemonic: H for Harappa, H for History's first.

1088. Mughal rulers were often tolerant of Hinduism while they spread this religion in India.

Correct Answer: Correct answer is: (C) Islam.

Exam Relevance: UPSC, Civil Services, History Exams

Difficulty: Moderate

Concept notes: The Mughal Empire, which ruled much of the Indian subcontinent from the 16th to the 19th century, was predominantly Islamic. The Mughal rulers were often known for their religious tolerance towards Hinduism, but they also actively promoted and spread Islam throughout their empire.

Common Mistakes: Students may mistakenly believe that the Mughal rulers were exclusively intolerant of other religions, or that they did not spread Islam.

Explanations: The Mughal rulers, while often tolerant of Hinduism, were also instrumental in spreading Islam. They built mosques, patronized Islamic scholars, and encouraged Islamic practices. This dual approach of tolerance and promotion of their own religion is a key aspect of Mughal history.

Option Analysis:

Option A: Christianity was not the primary religion spread by the Mughal rulers.
Option B: Buddhism was not a significant focus of the Mughal rulers' religious policies.
Option C: Islam was the religion that the Mughal rulers actively promoted and spread.
Option D: Judaism was not a religion that the Mughal rulers focused on spreading.

Mnemonic: Mughal = Muslim

1089. Who wrote Akbarnama?

Correct Answer: Correct answer is: (C) Abdul Fazal.

Exam Relevance: UPSC, Civil Services, History Exams

Difficulty: Easy

Concept notes: The Akbarnama is a historical and biographical work commissioned by the Mughal emperor Akbar and written by his court historian Abdul Fazal.

Common Mistakes: Students may confuse Abdul Fazal with other notable figures of the Mughal court, such as Birbal, who was also a close advisor to Akbar.

Explanations: Abdul Fazal was a prominent scholar and courtier during Akbar's reign. He was tasked with documenting the emperor's life and reign, resulting in the creation of the Akbarnama. This work is a significant historical document that provides detailed accounts of Akbar's life, his policies, and the events of his reign.

Option Analysis:

Option A: Akbar did not write the Akbarnama; he commissioned it.
Option B: Birbal was a minister and advisor to Akbar but did not write the Akbarnama.
Option C: Abdul Fazal was the author of the Akbarnama, commissioned by Akbar.
Option D: Bhagwan Das was a 19th-century Indian scholar and not associated with the Akbarnama.

Mnemonic: A for Abdul, A for Akbar, A for Akbarnama.

1090. In which fort does shivaji maharaj born?

Correct Answer: Correct answer is: (A) Shivneri fort.

Exam Relevance: UPSC, SSC, State PSC

Difficulty: Easy

Concept notes: Shivaji Maharaj, the founder of the Maratha Empire, was born in the Shivneri fort.

Common Mistakes: Students may confuse the birthplace of Shivaji Maharaj with other forts such as Panhala, which is a significant historical site but not his birthplace.

Explanations: Shivaji Maharaj was born in the Shivneri fort, located in the Pune district of Maharashtra. This fort is historically significant as it marks the birthplace of the great warrior and leader.

Option Analysis:

Option A: Correct. Shivaji Maharaj was born in Shivneri fort.
Option B: Incorrect. Panhala is a significant fort but not the birthplace of Shivaji Maharaj.
Option C: Incorrect. Since Shivneri fort is the correct answer, this option is not applicable.
Option D: Incorrect. Since Shivneri fort is the correct answer, this option is not applicable.

Mnemonic: SMBirthShivneri

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11 thoughts on “Indian history MCQ - Set 109”

ramanasri January 11, 2020
IAS UPSC Mathematics Optional Syllabus 2020
Ashish February 10, 2020
Its really helpful MCQ’s for Government Exam preparations. I hope we will get more in future. Really thankful for such an amazing work by Gatecseit team!
Jumma February 21, 2020
Very Useful Or Informative Article For preparations.
DreamNaukri March 4, 2020
this question is awesome and very important for all exam. this is a unique collection which gives by your team. Thanks of lots
Shankar March 12, 2020
From where can I get answer of these questions?
yoga ttc in india March 20, 2020
very useful information, thanks for sharing with us.
Jayashankar Naik June 3, 2020
MCQ in history is really helpful to any competitive exam
Kunwar Yoga September 15, 2020
thansks for sharing these mcq question with us.
Rajib Gosh February 28, 2021
It is helpful for preparing exam. Thanks
Krishna November 19, 2021
Bahut acche prashna hain
yoga school in rishikesh October 4, 2023
Thanks for sharing this MCQ.

11 thoughts on “Indian history MCQ - Set 109”

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