Indian history MCQ

1111. Chola dynasty gained in

Correct Answer: Correct answer is: (D) All of the above.

Exam Relevance: UPSC, Civil Services, History Exams

Difficulty: Moderate

Concept notes: The Chola dynasty made significant contributions in art, religion, and literature.

Common Mistakes: Students may overlook the comprehensive achievements of the Chola dynasty and focus on a single aspect.

Explanations: The Chola dynasty, known for its extensive cultural and artistic achievements, made significant contributions in various fields. In art, they are renowned for their bronze sculptures and temple architecture. In religion, they were patrons of Hinduism and constructed numerous temples. In literature, they supported Tamil literature and the development of the Tamil language. Therefore, the Chola dynasty gained in all of these areas.

Option Analysis:

Option A: The Chola dynasty made significant contributions in art, including bronze sculptures and temple architecture.
Option B: The Chola dynasty was a patron of Hinduism and constructed numerous temples, indicating their religious influence.
Option C: The Chola dynasty supported Tamil literature and the development of the Tamil language, showcasing their literary contributions.
Option D: The Chola dynasty made significant contributions in all the mentioned areas, making this the correct answer.

Mnemonic: Art, Religion, Literature, All (ARLA)

1112. Kabir and Guru Nanak are examples of which type of bhakti movement.

Correct Answer: Correct answer is: (B) Nirguna Bhakti.

Exam Relevance: UPSC, Civil Services, Competitive History Exams

Difficulty: Moderate

Concept notes: Nirguna Bhakti is a form of devotion that focuses on a formless, attributeless God. Kabir and Guru Nanak are prominent figures associated with this form of Bhakti.

Common Mistakes: Students may confuse Nirguna Bhakti with Saguna Bhakti, which involves devotion to a God with attributes and form.

Explanations: Kabir and Guru Nanak are known for their emphasis on a formless, attributeless God. They rejected the worship of idols and rituals, focusing instead on the inner spiritual experience and direct communion with the divine. This aligns with the principles of Nirguna Bhakti, which emphasizes devotion to a formless God.

Option Analysis:

Option A: Saguna Bhakti involves devotion to a God with attributes and form, which does not align with the teachings of Kabir and Guru Nanak.
Option B: Nirguna Bhakti is the correct answer as it involves devotion to a formless, attributeless God, which is consistent with the teachings of Kabir and Guru Nanak.
Option C: This option is incorrect because Kabir and Guru Nanak are specifically associated with Nirguna Bhakti, not Saguna Bhakti.
Option D: This option is incorrect as Kabir and Guru Nanak are well-known figures in the Nirguna Bhakti movement.

1113. The Kailasha Temple is located in the caves of?

Correct Answer: Correct answer is: (B) Ellora.

Exam Relevance: UPSC, Civil Services, State PSC

Difficulty: Easy

Concept notes: The Kailasha Temple is a rock-cut temple located in the Ellora Caves, which are a UNESCO World Heritage site in Maharashtra, India.

Common Mistakes: Students may confuse the location of the Kailasha Temple with other famous cave temples such as those at Elephanta or Ajanta.

Explanations: The Kailasha Temple is a renowned rock-cut temple located in the Ellora Caves. It is one of the most significant monuments in the Ellora complex, known for its intricate carvings and architectural grandeur. The temple is dedicated to Lord Shiva and is a prime example of the Dravidian style of architecture. The other options, Elephanta, Ajanta, and Karla, are also famous for their cave temples but do not house the Kailasha Temple.

Option Analysis:

Option A: Elephanta is known for its cave temples dedicated to Lord Shiva, but not for the Kailasha Temple.
Option B: Ellora is the correct location for the Kailasha Temple.
Option C: Ajanta is famous for its Buddhist cave paintings and monasteries, not for the Kailasha Temple.
Option D: Karla is known for its ancient Buddhist caves and rock-cut architecture, but not for the Kailasha Temple.

Mnemonic: K-E: Kailasha Ellora

1114. Who made Kannauj(UP) as a capital.

Correct Answer: Correct answer is: (A) Harshavardhan.

Exam Relevance: UPSC, SSC, Civil Services

Difficulty: Easy

Concept notes: Harshavardhan made Kannauj (in present-day Uttar Pradesh) his capital during his reign.

Common Mistakes: Students may confuse Harshavardhan with other historical figures who were prominent in different regions or periods.

Explanations: Harshavardhan, a prominent ruler of the Vardhana dynasty, established Kannauj as his capital in the 7th century CE. This decision was strategic, as Kannauj was a significant center for trade and culture, allowing Harshavardhan to consolidate his power and influence over a vast region.

Option Analysis:

Option A: Correct. Harshavardhan made Kannauj his capital.
Option B: Incorrect. Mahavira was a Jain Tirthankara and not associated with Kannauj.
Option C: Incorrect. Dadabhai Naoroji was a prominent Indian nationalist and not associated with Kannauj.
Option D: Incorrect. Mohandas Karamchand Gandhi was a key figure in the Indian independence movement and not associated with Kannauj.

Mnemonic: H for Harshavardhan, K for Kannauj.

1115. Why was Ibadat Khana built

Correct Answer: Correct answer is: (A) To discuss religious maters.

Exam Relevance: UPSC, Civil Services, History Exams

Difficulty: Easy

Concept notes: The Ibadat Khana was a place built by Emperor Akbar in Fatehpur Sikri for interfaith dialogues and discussions on religious matters.

Common Mistakes: Students might confuse the purpose of Ibadat Khana with other administrative or political discussions that took place in the Mughal court.

Explanations: The Ibadat Khana was specifically constructed by Emperor Akbar to facilitate discussions on religious matters. It was a unique initiative aimed at promoting religious tolerance and understanding among different faiths. The purpose was not to discuss matters related to the empire's administration or governance, but to engage in philosophical and theological debates.

Option Analysis:

Option A: Correct. The Ibadat Khana was built to discuss religious matters.
Option B: Incorrect. The Ibadat Khana was not built to discuss matters related to the empire.
Option C: Incorrect. This option is not applicable as Option A is correct.
Option D: Incorrect. The Ibadat Khana was not built for both purposes; it was specifically for religious discussions.

Mnemonic: Ibadat Khana: "I" for Interfaith, "K" for Knowledge

1116. The transformation of the Sikhs into a military, fighting community was began by

Correct Answer: Correct answer is: (C) Guru Hargovind.

Exam Relevance: UPSC, Civil Services, Competitive History Exams

Difficulty: Moderate

Concept notes: Guru Hargovind is credited with transforming the Sikhs into a military community.

Common Mistakes: Students may confuse Guru Hargovind with Guru Gobind Singh, who also played a significant role in Sikh militarization.

Explanations: Guru Hargovind, the sixth Sikh Guru, initiated the transformation of the Sikhs into a military community. He established the Akal Takht in 1606, which became the seat of temporal authority for the Sikhs. He also encouraged Sikhs to learn martial arts and horse riding, and he built a fort at Amritsar to defend the community. This transformation was a response to the increasing persecution of Sikhs by the Mughal Empire. While Guru Gobind Singh furthered this militarization, the initial transformation began with Guru Hargovind.

Option Analysis:

Option A: Guru Gobind Singh, while a significant figure in Sikh militarization, did not initiate the transformation.
Option B: Guru Arjan Dev, the fifth Sikh Guru, was not involved in the militarization of the Sikhs.
Option C: Guru Hargovind, the sixth Sikh Guru, initiated the transformation of the Sikhs into a military community.
Option D: Guru Tegh Bahadur, the ninth Sikh Guru, was not directly involved in the militarization of the Sikhs.

Mnemonic: H for Hargovind, H for Horse, H for Helmet.

1117. The people who migrated from the region of the Caspian sea were called

Correct Answer: Correct answer is: (A) Aryans.

Exam Relevance: UPSC, GRE, History Olympiad

Difficulty: Moderate

Concept notes: The term "Aryans" refers to a group of people who migrated from the region of the Caspian Sea and are believed to have influenced the development of early Indian civilization.

Common Mistakes: Students may confuse Aryans with other ancient groups such as Dravidians, who are native to the Indian subcontinent.

Explanations: The Aryans were a group of people who migrated from the region of the Caspian Sea and are believed to have brought with them the Indo-European languages and cultural practices that influenced the early Indian civilization. This migration is a significant historical event that shaped the cultural and linguistic landscape of the Indian subcontinent.

Option Analysis:

Option A: Correct. Aryans migrated from the region of the Caspian Sea.
Option B: Incorrect. Dravidians are native to the Indian subcontinent and did not migrate from the Caspian Sea.
Option C: Incorrect. Africans are not associated with the migration from the Caspian Sea.
Option D: Incorrect. Euro Asians is a broad term and does not specifically refer to the group that migrated from the Caspian Sea.

Mnemonic: Aryans, Caspian, Migration

1118. 'Oh Lord, You alone are my mother, father, brother and friend. You alone are the knowledge, my real wealth. You are everything for me. You are verily my God alone.' is taken from .....

Correct Answer: Correct answer is: (A) Śri Guru Stotram.

Exam Relevance: UPSC, SSC, Competitive Religious Studies

Difficulty: Moderate

Concept notes: Śri Guru Stotram is a devotional hymn dedicated to the guru, praising the guru as the ultimate guide and source of knowledge.

Common Mistakes: Students may confuse the hymn with other devotional songs or stotras that also praise divine figures.

Explanations: The given verse expresses deep devotion and reverence towards the guru, identifying the guru as the source of all knowledge and guidance. This aligns with the theme of Śri Guru Stotram, which is a hymn dedicated to the guru. The verse does not fit the themes of the other options, which are either dedicated to specific deities or are morning prayers.

Option Analysis:

Option A: Śri Guru Stotram is a hymn dedicated to the guru, which matches the content of the verse.
Option B: Guru Ārati is a devotional song to the guru, but the verse is more aligned with the stotram format.
Option C: Śri Kṛṣṇa Suprabhātam is a morning prayer dedicated to Lord Kṛṣṇa, not the guru.
Option D: Oṁ Jai Jagadiśa Hare is a prayer to Lord Jagannath, not the guru.

Mnemonic: Guru, Guide, God

1119. The national motto of India, 'Satyameva Jayate' inscribed below the Emblem of India is taken from

Correct Answer: Correct answer is: (C) Mundaka Upanishad.

Exam Relevance: UPSC, SSC, Civil Services, Competitive Exams

Difficulty: Easy

Concept notes: The national motto of India, 'Satyameva Jayate' (Truth alone triumphs), is derived from the Mundaka Upanishad.

Common Mistakes: Students may confuse the source of the national motto with other Upanishads, such as the Aitareya, Katha, or Chandogya Upanishads.

Explanations: The phrase 'Satyameva Jayate' is found in the Mundaka Upanishad, specifically in the third Mundaka, first Khanda, verse 6. This verse emphasizes the supremacy of truth and is considered a significant philosophical statement in Hinduism. The Indian government adopted this phrase as the national motto in 1947, reflecting the country's commitment to truth and justice.

Option Analysis:

Option A: The Aitareya Upanishad is not the source of the national motto.
Option B: The Katha Upanishad is not the source of the national motto.
Option C: The Mundaka Upanishad is the correct source of the national motto.
Option D: The Chandogya Upanishad is not the source of the national motto.

Mnemonic: Mnemonic: "Mundaka, the truth triumphs, India's motto."

1120. Consider the following statement (s) related to the Indian National Congress The Poorna Swarajya resolution was passed in Lahore session of the Congress held in December The Congress Working Committee, which met on January 2, 1930, decided that January 26, 1930, should be observed as the PoornaSwarajya Day. Which of the above statement (s) is/are correct?

Correct Answer: Correct answer is: (C) Both I and II.

Exam Relevance: UPSC, SSC, Civil Services

Difficulty: Moderate

Concept notes: The Poorna Swarajya resolution was indeed passed in the Lahore session of the Indian National Congress in December 1929. The Congress Working Committee then decided to observe January 26, 1930, as Poorna Swarajya Day.

Common Mistakes: Students may confuse the dates or the specific events related to the Poorna Swarajya resolution and the Poorna Swarajya Day.

Explanations: The Poorna Swarajya resolution was adopted at the Lahore session of the Indian National Congress in December 1929. This resolution declared the goal of complete independence from British rule. Following this, the Congress Working Committee, which met on January 2, 1930, decided to observe January 26, 1930, as Poorna Swarajya Day. This day marked the beginning of the Civil Disobedience Movement led by Mahatma Gandhi. Both statements are historically accurate and thus, both I and II are correct.

Option Analysis:

Option A: Incorrect because it only acknowledges the first statement.
Option B: Incorrect because it only acknowledges the second statement.
Option C: Correct because both statements are historically accurate.
Option D: Incorrect because both statements are correct.

Mnemonic: Lahore-Poorna, January-Independence

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11 thoughts on “Indian history MCQ - Set 112”

ramanasri January 11, 2020
IAS UPSC Mathematics Optional Syllabus 2020
Ashish February 10, 2020
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Jumma February 21, 2020
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DreamNaukri March 4, 2020
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yoga ttc in india March 20, 2020
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Kunwar Yoga September 15, 2020
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Rajib Gosh February 28, 2021
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Krishna November 19, 2021
Bahut acche prashna hain
yoga school in rishikesh October 4, 2023
Thanks for sharing this MCQ.

11 thoughts on “Indian history MCQ - Set 112”

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