Indian history MCQ – Change your future

861. Buland Darwaza is situated in

Correct Answer: Correct answer is: (A) Fatehpur Sikri.

Exam Relevance: UPSC, SSC, Civil Services

Difficulty: Easy

Concept notes: Buland Darwaza is a monumental victory gate located in Fatehpur Sikri, India.

Common Mistakes: Students may confuse Buland Darwaza with other historical monuments located in different cities.

Explanations: Buland Darwaza is a significant architectural structure built by Mughal Emperor Akbar in 1575. It is located in Fatehpur Sikri, a historical city in the state of Uttar Pradesh, India. The gate is a part of the Fatehpur Sikri complex, which was the capital of the Mughal Empire under Akbar's reign. Therefore, the correct location of Buland Darwaza is Fatehpur Sikri.

Option Analysis:

Option A: Correct. Buland Darwaza is located in Fatehpur Sikri.
Option B: Incorrect. Buland Darwaza is not located in Delhi.
Option C: Incorrect. Buland Darwaza is not located in Lucknow.
Option D: Incorrect. Buland Darwaza is not located in Meerut.

Mnemonic: Buland Darwaza, Big Gate, Fatehpur Sikri.

862. Which Kushana king adopted the epithet 'dhrama-thida'?

Correct Answer: Correct answer is: (B) Kuzul Kadaphises.

Exam Relevance: UPSC, Civil Services, History Exams

Difficulty: Moderate

Concept notes: Kushana kings adopted various epithets to signify their religious and cultural affiliations. 'Dhrama-thida' is one such epithet.

Common Mistakes: Students often confuse the epithets used by different Kushana kings, leading to incorrect answers.

Explanations: Kuzul Kadaphises, one of the early Kushana kings, adopted the epithet 'dhrama-thida'. This term signifies his patronage and support for religious practices, likely indicating his role in promoting and protecting the religious traditions of his empire. The other Kushana kings, such as Kanishka the Great, Huvishka, and Vim Kadaphises, are known for different epithets and contributions, but 'dhrama-thida' is specifically associated with Kuzul Kadaphises.

Option Analysis:

Option A: Kanishka the Great is known for his patronage of Buddhism and the Fourth Buddhist Council, not for the epithet 'dhrama-thida'.
Option B: Kuzul Kadaphises adopted the epithet 'dhrama-thida', signifying his support for religious practices.
Option C: Huvishka is known for his support of both Buddhism and Hinduism, but not for the epithet 'dhrama-thida'.
Option D: Vim Kadaphises is known for his role in consolidating the Kushana Empire, but not for the epithet 'dhrama-thida'.

Mnemonic: Kuzul's Dhrama: Kuzul Kadaphises, Dhrama-thida

863. With whom was the Ryotwari settlement a made?

Correct Answer: Correct answer is: (D) Cultivators.

Exam Relevance: UPSC Civil Services, IAS, PCS

Difficulty: Moderate

Concept notes: The Ryotwari settlement was a system of land revenue collection introduced by the British in India, where the revenue was directly collected from the cultivators.

Common Mistakes: Students may confuse the Ryotwari system with the Zamindari system, where revenue was collected from zamindars.

Explanations: The Ryotwari settlement was a direct agreement between the British government and the cultivators. Under this system, the cultivators were responsible for paying the land revenue directly to the government. This system was implemented in regions like Madras, Bombay, and parts of Central India. The other options, such as Village Panchayats, Zamindars, and Muqqadams, were not the direct parties in the Ryotwari settlement.

Option Analysis:

Option A: Village Panchayats were not involved in the direct revenue collection under the Ryotwari system.
Option B: Zamindars were not involved in the Ryotwari system, as it was a direct agreement with cultivators.
Option C: Muqqadams were village-level officials and not the primary parties in the Ryotwari settlement.
Option D: Cultivators were the direct parties in the Ryotwari settlement, responsible for paying the revenue to the government.

Mnemonic: Ryotwari: "Ryot" means cultivator, remember "Ryot" for "Cultivator".

864. The belief in many gods who are all different aspects of one supreme being is a part of the .....

Correct Answer: Correct answer is: (A) Hindu religion.

Exam Relevance: SAT, AP World History, Religious Studies exams

Difficulty: Moderate

Concept notes: The belief in many gods who are all different aspects of one supreme being is a core concept in Hinduism, known as monotheistic polytheism or henotheism.

Common Mistakes: Students may confuse this concept with polytheism, which is the belief in multiple gods without the notion that they are aspects of a single supreme being.

Explanations: In Hinduism, the concept of many gods who are different aspects of one supreme being is a fundamental belief. This belief is rooted in the idea of monotheistic polytheism, where multiple deities are seen as manifestations of a single ultimate reality or supreme being. This concept is distinct from polytheism, where multiple gods are seen as separate and distinct entities.

Option Analysis:

Option A: Correct. Hinduism is known for its belief in many gods who are different aspects of one supreme being.
Option B: Incorrect. The Muslim religion is monotheistic and does not believe in multiple gods as aspects of one supreme being.
Option C: Incorrect. The feudal system is a social and economic system and not a religious belief system.
Option D: Incorrect. The merit system is a method of evaluating performance and is not related to religious beliefs.

Mnemonic: Hindu gods, one supreme being, many faces.

865. Where did Babur rule before coming to India?

Correct Answer: Correct answer is: (D) Farghana.

Exam Relevance: UPSC, Civil Services, History Olympiad

Difficulty: Moderate

Concept notes: Babur, the founder of the Mughal Empire in India, ruled over the region of Farghana before his conquest of India.

Common Mistakes: Students may confuse Farghana with other regions or empires Babur interacted with, such as the Safavid Empire or the Turko-Mongol states.

Explanations: Babur was born in Andijan, a city in the Farghana Valley, and ruled over the region of Farghana. He later expanded his rule to other parts of Central Asia before his conquest of India. The other options are incorrect because they do not accurately represent the region Babur ruled before coming to India.

Option Analysis:

Option A: East Asia is not the correct region where Babur ruled before coming to India.
Option B: Turku Dynasty is not a historical entity Babur ruled over.
Option C: Safavid Empire was a contemporary empire but not the region Babur ruled before coming to India.
Option D: Farghana is the correct region where Babur ruled before his conquest of India.

Mnemonic: Farghana, F for First, Babur's first kingdom.

866. The following are connected with the First Anglo-Maratha War 1779-82: Convention of Wadgaon Treaty of Purandar Treaty of Surat Treaty of Salbai Their arrangement in the correct chronological order is

Correct Answer: Correct answer is: (A) 3-2-1-4.

Exam Relevance: UPSC, Civil Services, History Exams

Difficulty: Moderate

Concept notes: The correct chronological order of the treaties and conventions related to the First Anglo-Maratha War (1779-82) is important for understanding the sequence of events and the progression of the conflict.

Common Mistakes: Students often confuse the order of these treaties due to the similar nature of the events and the close time frame in which they occurred.

Explanations: The Treaty of Surat was signed in 1779, followed by the Treaty of Purandar in 1779, the Convention of Wadgaon in 1779, and finally the Treaty of Salbai in 1782. This sequence reflects the progression of the war and the negotiations that took place.

Option Analysis:

Option A: Correct. The order 3-2-1-4 corresponds to Treaty of Surat, Treaty of Purandar, Convention of Wadgaon, and Treaty of Salbai, respectively.
Option B: Incorrect. The order 2-1-3-4 does not match the chronological sequence of the events.
Option C: Incorrect. The order 4-2-1-3 does not match the chronological sequence of the events.
Option D: Incorrect. The order 1-4-3-2 does not match the chronological sequence of the events.

Mnemonic: SPTC: Surat, Purandar, Wadgaon, Salbai

867. Ottoman sultan Suleiman I and Mughal emperor Akbar both

Correct Answer: Correct answer is: (A) Granted religious freedom to non-Muslims.

Exam Relevance: UPSC, GRE, Civil Service Exams

Difficulty: Moderate

Concept notes: Suleiman I and Akbar both implemented policies that granted religious freedom to non-Muslims within their empires.

Common Mistakes: Students may mistakenly believe that both rulers forced conversions or relied on military conquests to expand their territories.

Explanations: Suleiman I, known as Suleiman the Magnificent, ruled the Ottoman Empire from 1520 to 1566. He implemented a policy of religious tolerance, allowing non-Muslims to practice their religions freely. Akbar, who ruled the Mughal Empire from 1556 to 1605, also promoted religious tolerance and granted freedom to non-Muslims. Both rulers recognized the importance of maintaining social harmony and stability by respecting the religious beliefs of their diverse subjects.

Option Analysis:

Option A: Correct. Both Suleiman I and Akbar granted religious freedom to non-Muslims.
Option B: Incorrect. Neither Suleiman I nor Akbar forced non-Muslims to convert to Islam.
Option C: Incorrect. While both rulers engaged in military conquests, they did not rely on Ghazi (warriors fighting for Islam) to conquer territories.
Option D: Incorrect. Janissaries were elite soldiers in the Ottoman army, but this option does not apply to both rulers.

Mnemonic: Suleiman and Akbar, both grant religious freedom, no force, no Janissary.

868. Who gave the Kitab of Mirza Raja to Jaisingh in Mughal Empire?

Correct Answer: Correct answer is: (C) Shahjahan.

Exam Relevance: UPSC, Civil Services, History Exams

Difficulty: Moderate

Concept notes: The Kitab of Mirza Raja was given to Jaisingh by Shahjahan during the Mughal Empire.

Common Mistakes: Students may confuse the rulers of the Mughal Empire and incorrectly attribute the gift to a different emperor.

Explanations: Shahjahan, the Mughal emperor, gifted the Kitab of Mirza Raja to Jaisingh. This was a significant event in the history of the Mughal Empire, reflecting the patronage of science and astronomy. Jaisingh, a Rajput ruler, was known for his interest in astronomy and mathematics, and the Kitab was an important text in these fields.

Option Analysis:

Option A: Jahangir was Shahjahan's father and ruled before him, so he could not have given the Kitab to Jaisingh.
Option B: Aurangzeb succeeded Shahjahan and ruled after him, so he could not have given the Kitab to Jaisingh.
Option C: Shahjahan was the Mughal emperor who gifted the Kitab to Jaisingh.
Option D: Akbar was Shahjahan's grandfather and ruled before him, so he could not have given the Kitab to Jaisingh.

Mnemonic: SJS: Shahjahan, Jaisingh, Science

869. Mention the year in which Mughal Empire was established in India.

Correct Answer: Correct answer is: (A) 1526.

Exam Relevance: UPSC, Civil Services, History Olympiad

Difficulty: Easy

Concept notes: The Mughal Empire was established in India in 1526 when Babur defeated the last Delhi Sultan, Ibrahim Lodi, at the First Battle of Panipat.

Common Mistakes: Students may confuse the year with other significant dates in Indian history, such as the establishment of the Delhi Sultanate or the arrival of the British East India Company.

Explanations: The Mughal Empire was founded by Babur, a descendant of Timur and Genghis Khan, after his victory over Ibrahim Lodi in 1526. This event marked the beginning of the Mughal rule in India, which lasted until the mid-19th century.

Option Analysis:

Option A: Correct. The Mughal Empire was established in 1526.
Option B: Incorrect. 2567 is not a relevant year in the context of Mughal history.
Option C: Incorrect. 1233 predates the Mughal Empire and is not associated with its establishment.
Option D: Incorrect. 1997 is a modern year and far beyond the period of Mughal rule.

Mnemonic: Babur's Battle, 1526, Mughal Might

870. Fatehpur Sikri symbolises?

Correct Answer: Correct answer is: (C) Hindu, Muslim architecture.

Exam Relevance: UPSC, Civil Services, History Exams

Difficulty: Moderate

Concept notes: Fatehpur Sikri is a historical city in India known for its unique blend of architectural styles.

Common Mistakes: Students may mistakenly believe that Fatehpur Sikri represents a single architectural style, such as Moghul architecture alone.

Explanations: Fatehpur Sikri, built during the reign of Emperor Akbar, showcases a fusion of Hindu and Muslim architectural elements. The city includes structures like the Buland Darwaza and the Jama Masjid, which exhibit Islamic architectural features, and the Panch Mahal and Diwan-i-Khas, which incorporate Hindu architectural elements. This blend reflects the syncretic cultural and religious influences of the Mughal period.

Option Analysis:

Option A: Incorrect, as Fatehpur Sikri does not incorporate Christian architectural elements.
Option B: Incorrect, as it only represents one aspect of the architecture, not the full blend of styles.
Option C: Correct, as it accurately represents the fusion of Hindu and Muslim architectural styles.
Option D: Incorrect, as Fatehpur Sikri does not incorporate Christian architectural elements.

Mnemonic: H-M-A: Hindu, Muslim Architecture

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11 thoughts on “Indian history MCQ - Set 87”

ramanasri January 11, 2020
IAS UPSC Mathematics Optional Syllabus 2020
Ashish February 10, 2020
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Jumma February 21, 2020
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DreamNaukri March 4, 2020
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Krishna November 19, 2021
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Thanks for sharing this MCQ.

11 thoughts on “Indian history MCQ - Set 87”

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